Waiting.  It seems this time of year is filled with it.  We wait in longer than normal lines at stores, at stoplights, gas pumps, and movie theatres.  Some wait to hear about jobs, other about tests (both academic and medical). We anxiously await seeing friends and family over the holidays.  Children and adults wait, patiently and some impatiently for their presents. 

But we are also entering Advent; the first season of the liturgical year.  A season designed specifically for waiting and anticipation.  We wait for the comings of God.   Yes…plural “comings.”  We are certainly well acquainted with celebrating the historical birth of Jesus.  And rightly so, but the biblical readings of Advent, point us beyond the historical story, toward the future return of our Savior as well.  As the first week’s reading from Luke 21 reminds us, “the day of redemption is drawing near.” Our longing and waiting to celebrate the birth of Christ needs also be the hope filled celebration of a promised particular future.  In the meantime of anxiousness and waiting, we pray, “Come Lord Jesus.”   

Several years ago I became enamored with the theology and ritual of Holy Saturday.  I later led the liturgy for our old church community on Holy Saturday with this short homily.  I hope you it provokes you to new thoughts and a deeper awareness.


Invitation:
We who are sitting here today have both the benefit of knowing history and the outcomes of this story:Good Friday brings Easter Sunday. And yet, because we know the story, we can never experience it again for the first time. But let me invite you to part company with your preconceived notions. Suppress your tendency to know what will happen. Try to hear the story with virgin ears not dimmed by your memory. And perhaps then we may glimpse a new reality of this dark day.Readings:
Old Testament Job 14.1-4
Psalm Psalm 130
Epistle 1 Peter 4.1-8
Gospel Matthew 27.57-66, John 19.38-42 (Blended)

Remembering our Journey Thus Far
We are here appropriately scattered and silent. We have come this far in this Holy Week to sit here in silent wonder…confusion…sadness…profound tension of life and death. We have journeyed with Jesus into Jerusalem where crowds have thrown their cloaks and branches as he passed by in triumph on a donkey. We have witnessed intimate moments among friends. We have dined with Christ and the apostles in the Last Supper. We have watched helplessly as Judas betrayed his friend. We have been witnesses at the trial. We have seen injustice. We have suffered the horror of seeing God incarnate hung on the cross.

And now, our Christ lies dead behind a great and immovable stone.And we wait in this the longest of days.

Themes Amidst the Void

Today is a day of tensions.
Our historical vantage point allows us to know of what comes tomorrow. But today we are in between…caught in the middle of sorrow and hope. Today is lived in the tension between the crucifixion and the resurrection…between despair and joy…between presence and absence…between the darkness of Friday and the light of Sunday…between the defeat of life and the victory over death…the end and a new beginning.

Today is a day of silence.
Today we sit in a no-mans land of scripture. With only few words of history. Our scriptures say little of this day. Only Matthew (26.62ff) shares that the priests and Pharisees visit Pilate on the morning of the Shabbat, asking to secure the grave. As scripture is silent on this day, we become silent. In this sparse day of words, we are left to contemplate and re-live the disorientation of the original followers.Scattered, they observed the Sabbath in utter confusion… weariness… and hopelessness. As Christ lays silent, dead in the tomb we sit in silence to consider our own impending death.

Today is a day to consider our mortality.
We live in a death denying culture. Even in death, the mortician tries to beautify the body. We go to the doctor, take vitamins and medication, eat right and exercise not just to be healthy, but to prolong life and delay death. We all dedicate significant mental and physical energy to postponing that final breath. But the truth is we are dying from the moment we are born. Death is not one final act but the final moment of a long process of dying. Today we are reminded of our finitude that we may, as the Epistle has told us to live the remainder of your days “not by human desires, but by the will of God.”

Today is a day of mourning.
It was for the faithful of that time a day of profound loss. Not just of a friend and rabbi, but failure of a communities Messianic dreams.Their hope for salvation crushed, hung out to dry on a cross, and now dead in a tomb. Regardless of how these men and women understood salvation and Jesus as the Messiah, those hopes had literally been killed. This is a day of mourning of the loss of a friend and shared dreams. Today the alter remains bare. Today there is no celebration of the Eucharist, for Christ is not present here.

Today is a day of rest.
The tendency of today is to rush in preparation for tomorrow.Groceries to buy. Meals to prepare. Homes to clean for family gatherings. Miles to travel. And yet, the heart of this day is the Jewish Sabbath. A day of rest. Today we are to see the connection to the first Sabbath…the Sabbath of creation. On the seventh day of creation God ordained a day of rest from the work of creation.Today, God incarnate rests in a tomb from the work of redemption.

Today is a day of waiting.
Again because we are caught in this tension of historical knowledge that this Jesus will rise, we must wait in this tension. I suspect that we are prone to jump all too quickly through this dark day. We don’t like to dwell too long on such topics. But to forget about this day in between the extremes of death and the resurrection is to miss a significant part of the original experience. What we transverse in a few moments of reading was played out historically over a good number of hours. In the course of only a few verses we move from Friday afternoon to Sunday morning. To make our journey complete, we must not rush through this day. We cannot speed up the hours no matter how uncomfortable they may be. We must wait and pray like the disciples horribly suspended between Friday and Sunday.

Today is a day of hope.
As God rested from the work of first creation on the first Sabbath preparing for the for the eight day of creation and the first week; we are to see God Incarnate resting in the tomb from the work of redemption because tomorrow begins the first week of new creation…a new covenant. In the work of the cross we are to see an image of original creation.

Tomorrow, what was lost, will be reclaimed.

Tomorrow, the old will be made new.

Tomorrow, what was broken will be restored.

Tomorrow, those in exile will be welcomed home.

Yesterday’s end brings tomorrow’s new beginning.

And those amidst death, as we are, can hope for new life and resurrection because tomorrow we will see the death of death itself.